Tag Archives: poverty

Surrogacy: The Exploitation of Poverty?

Online Features Editor Meg Lawrence debates the realities and ethics behind paying for surrogate mothers in impoverished circumstances.

There is no price you can put on a life. Yet Dr Nayna Patel, founder of the world’s first ‘baby factory’ in Gujarat, India, has turned surrogacy into a profitable business.

Charging hopeful parents around £28,000 per child in her back street clinic, Dr Patel is now opening a new, multimillion-pound complex which has been dubbed by many as a ‘baby factory.’ Consisting of a hotel, gift shop and hospital, the complex will be the setting for thousands of surrogate exchanges. Future parents will be able to stay in the hotel overnight, and take their baby home the next day.

Dr Patel’s clinics have so-far enabled hundreds of would-be parents, predominantly from Western backgrounds, to have children. She has delivered almost 600 babies through surrogacy in a decade, housing around 100 surrogates in one clinic at any given time.

Bobby and Nikki Baines, a British couple who used Dr Patel’s surrogacy service, said: ‘Before 2000, we were looking for a surrogate in the UK. None came about – actually one or two did but they were bad apples. I’m sure there are some good surrogates here but the ones we came across were not too good. That’s why we went to India.’

Another client of Patel’s, who wished not to be named, described why the clinic was so appealing to her, stating that: ‘When I was told by my doctor they could get someone in Stockton [California], I don’t know what they’re eating, what they’re doing. Their physical environment would have been a concern for me.’

She added: ‘The way they have things set up here is that the surrogate’s sole purpose is to carry a healthy baby for someone… The clinic wants to keep a separation, this is what your job is: I’m the mother. She’s the vessel.’

It is easy for Patel’s customers to highlight the positives in this arrangement, and for them there are many. However, whilst the surrogates provide the ultimate gift to these families, they are given very little in return.

The right to have a family and experience parenthood is an entitlement that should be available to anyone who wants it, and surrogacy is a great option for those who are unable to have children themselves. However, the line between a good deed and honest exchange and something far more exploitative is crossed when taken into account the poverty that these surrogates are living in.

Whilst hopeful parents pay £28,000 for their surrogate children, a meager £4,950 of this is given to the women who are inseminated, carry and give birth to the children. Dr Nayna Patel receives the other £17,250, in a transaction that seems to have more to do with business than compassion for human life.

These fees exploit both couples who are so desperate to have a child, and the women who are living on the breadline. Nonetheless, Dr Patel insists that she is offering these women a lifeline, saying that: ‘Surrogacy is one woman helping another.’

Image Credits: BBC.  Dr Nayna Patel (front centre) is opening the new 'baby factory'
Image Credits: BBC.
Dr Nayna Patel (front centre) is opening the new ‘baby factory’

‘These woman are doing a job,’ she says. ‘It’s a physical job – they are paid for that job… These women know there is no gain without pain.’ These are harsh sentiments coming from a woman who seems to have a greater vested interest in profits than emotions.

Despite the apparent exploitation of India’s surrogates, they appear to be satisfied with their roles. Papiya, a surrogate mother who is expecting twins for a couple in America, stated in an interview that she planned to buy a house with her most recent payment, saying: ‘Having twins means we get a bigger fee… Last time I was a surrogate, I bought white goods, a car and lent some to my sister-in-law.’

In a recent BBC4 documentary entitled House of Surrogates, Dr Patel commented that: “There are… many needy females in India…The food, shelter, clothing and medicine, healthcare is not free for all in India. People have to fend for themselves.” To this, a contented surrogate added: “The house I live in at the moment is a rented house, this one will be much better…My parents will be pleased that their son and his wife have managed to build a house. Our status in society will go up, which will be a good thing.”

In comparison with the typical wage in India, the fee that Dr Patel pays is high. According to the website www.wakeupcall.org around 75 per cent of the Indian population are living below the poverty line. The poverty line is estimated to be an earning of Rs. Ten per day, which amounts to Ten pence in England. India’s minimum wage is an average of Rs. Fifty per day, equalling Fifty pence.

Set against this backdrop of poverty, it is understandable that Patel’s clinics have been labeled as exploitative ‘baby factories.’ A little means a lot to these women, and Patel is able to satisfy them without giving them what they truly deserve.

Amitabha Sadangi, the International Development Enterprises’ CEO, says that there are millions in India who are still living in poverty. ‘The way forward is to create sustainable employment opportunities, income generating opportunities, make them self-reliant and totally independent.’ Patel’s employment opportunities certainly don’t fit this mould.

Perhaps the most devastating fact in this story is that Indian child mortality rates are still so high, with up to 63 deaths per 1,000 births. A woman can deliver a healthy baby to a Western family, and yet her own baby can become ill, as a result of India’s poverty. Victor Aguayo, UNICEF India Chief of Nutrition and Development, said: ‘The high levels of child malnutrition seen in Madhya Pradesh are the result of a ‘perfect storm’ for children that associates high levels of malnutrition in mothers, poor child feeding practices in the first two years of life and high levels of infection in children’s environments; for many children, this is compounded by food insecurity and poverty in their households and limited access to basic services for them and their mothers.’

Surrogacy is rather a sterile term, and amidst talk on insemination, payment and contracts, it is easy to overlook the fact that surrogate mothers feel a connection with the babies they carry and give birth to, only to have their ties cut short. On the other hand, surrogacy gives people who may never have been able to start a family one last chance.

It remains fact that Dr Nayna Patel has and continues to manipulate the financial situation of India to help women, and turn a profit at the same time. Whilst levels of poverty in India grow in parallel with the demand for surrogate mothers in the West, Dr Patel’s business will continue to grow.

Dr Nayna Patel calls herself a feminist. If this were truly the case, she would invest her vast profits in educating these women whilst they were staying with her, so that they have other means of escaping poverty. Surrogacy is a great gift, but not when one woman is making profit out of other women’s poverty.

Meg Lawrence, Online Features Editor

The Aid Epidemic

Image credits: frontierofficial
Image credits: frontierofficial

With his sister recently returned from Kenya, Liam Taylor asks if our good intentions actually do more harm to fragile nations around the world.

Where is Bongo Bongo Land? I hadn’t come across the phrase until I saw it plastered across the headlines after the controversial MEP Godfrey Bloom used it in his speech/rant (delete as appropriate) on foreign aid. The use of the phrase sparked controversy apparently everywhere bar his constituency, and led to a situation, then exacerbated by his stubborn defence of his remarks on the BBC, which culminated in an offer to personally apologise to the ambassador of Bongo Bongo Land himself (who unfortunately could not be reached for comment).

I guess he was unable to use the excuse that he was merely referring to the late President Bongo of Gabon, as a former Tory MP claimed when he used the phrase the last time it caused controversy, and figured that was next best option. I leave it up to you dear reader to decide whether the comments were racist or not. This article is concerned with the heart of the issue, not the semantics.

Not long after the media flurry surrounding the controversy died down my sister returned home after a summer of charity work in Kenya, a country I suspect some would consider a province of Bongo Bongo Land. The problems that the media back home deems worthy of making a fuss about, the occasional daft utterance from a politician seemed rather trivial to her, at least compared to the real problems faced in the less fortunate parts of the world. It is no secret that Kenya is by no means a rich country, to put it mildly. It receives over two billion dollars each year in foreign aid and is the second largest recipient of US aid to Africa, behind only Egypt. Like many countries in the region it has also been plagued with corruption.

Kenya can seem like two completely different lands. The westernised boarding school in Nairobi that my sister stayed at on her first night could be indistinguishable from anywhere in England save for the rather nicer weather. Yet other parts conform more to the stereotype of popular culture. A land of mud huts and endless savannah, where basic necessities like running water are luxuries and old plastic bottles are considered a sturdy construction material. In Nairobi itself this difference is perhaps even more glaring, where modern skyscrapers and office blocks stand side by side with hastily built shacks made from salvaged scrap. Indeed that kind of contrast is far from uncommon in the region. When I was in South Africa a few years ago (for the much less noble reason of a holiday) there was a stark difference between the westernised tourist areas and the slums on the outskirts of the city.

 

In a way it helps to put things in perspective. It’s easy to forget how good we have it in the grand scheme of things, how protestors in New York or outside St. Paul’s are part of the wealthiest one per cent in the world and how even the poorest in this country are comfortably in the top ten per cent. Many of the villages rely on subsistence farming, lacking the convenience of modern technology they rely on their own back breaking labour. In one village that my sister spent time helping in, a single mother of five had to single-handedly toil on a maize field all day just to grow enough food to survive. Yet even donations of modern equipment do little help; a tractor is of little use without the parts or know-how to fix it when it breaks, or even how to use it in the first place. Indeed the most advanced piece of technology my sister came across out there was an old toaster. Growth away from subsistence is not done any favours by the western world’s insistent protection of its own farmers from foreign goods.

Image credits: eGuide Travel
Image credits: eGuide Travel

When my sister first told me she was going off to do charity work in Kenya a couple of thoughts crossed my mind. The first was the most obvious, that this was a really good thing to do. But I have to admit there was also a cynical part of my brain that thought “how much help can you really be? After all, what do you know about digging wells or building schools? The closest you’ve come to hard labour is helping our parents with the gardening. Surely it would be better to send them the money you’re going to spend on flying out and living there?” While it sounds bad there was some logic behind this thought. After all it is a common problem after natural disasters that lots of well-intentioned volunteers show up unprepared and without any training. The result being that actual charity workers have to waste time babysitting them, instead of helping the victims, and waste precious resources feeding them and patching them up when they hurt themselves.  There was also an element of concern that she might get eaten by a lion when she tries to pet one. Although I’m glad to say that the cynical side of me was wrong.

Empathy, the desire to help others less fortunate than ourselves, is of course very commendable and it is one that nearly every person has no matter their beliefs or where they lie on the political spectrum, if anywhere at all. Of course not everyone can go out to Africa and physically help, so this empathy manifests itself in other ways such as charitable giving. But sometimes that cynical part of us raises its head, “what good can my tenner a month do?” So that same feeling of empathy makes us demand that more be done, that government fixes it. We rely on the ‘wisdom’ of the bureaucrat in Whitehall rather than the experience of the volunteer on the ground. It feels good to be absolved of responsibility, we did our part and if it’s not working it’s not our fault, it’s the government’s fault. It’s the government that isn’t doing enough, isn’t giving enough and can never give enough.

Remember earlier when I talked about the vast divergence between the richest and poorest parts of Kenya? Just why is there the gap? Is it an inevitable part of development? Is it because there still is not enough aid? If so, how is it that Asia has managed to lift millions out of poverty without a penny of aid? $2 billion can a build a lot of schools and hospitals, yet they are conspicuously absent. Perhaps you also remember the rampant corruption I mentioned. Well put the two together and perhaps you start to realise how it’s possible that after decades of receiving billions in aid the average Kenyan hasn’t become any better off. Kenyan corruption may be bad, but it is small comfort that it is not as bad as other parts of Africa. Indeed one prominent Zambian economist argues strongly that the corruption is so bad that the corruption (amongst other things) actually makes aid harmful to African countries. It may be possible that handing over large sums of money no questions asked can create the conditions that fuel corruption, sort of like the way vast natural resources can become a curse for poor countries.

All the arguments for greater aid have at their heart the best of intentions, just like the well intentioned clothing drive that has a minor side effect of putting the indigenous clothing and textile industry out of business and inadvertently costing lots of jobs. There is an old saying that the road to hell is paved with good intentions. So perhaps it’s time to rethink our approach to help those that need it most. To stop focusing on intentions and start looking at results.

Liam Taylor

 

Tackling poverty: political or personal?

Elena Wason looks at the world’s progress in tackling poverty and asks if we should be doing more to help the poor?
Picture credits: bandarji
Poverty: what progress is really made by world leaders? Picture credits: bandarji

Last week the deep issues of international development and poverty rolled past the media’s peripheral vision again, as they got mildly excited by David Cameron’s co-chairing of the panel on the Post 2015 Development Agenda. The meetings aim to renew or refresh the Millennium Development Goals which expire in two years’ time, so world leaders are revelling in the opportunity to demonstrate their concern and commitment to helping those less fortunate. But what progress is really made when the cameras stop rolling and the leaders go back to their privileged lifestyles?

The Millennium Development Goals were set up in 2000 by the UN, and served as a concrete commitment to the world to achieve targets and put numbers on the amount of global progress made. Poverty eradication proudly featured as one of the eight goals, and the aim of halving absolute poverty was actually achieved as early as 2008. This has been largely attributed to the rocket growth of India and China, two of the most heavily populated and fastest growing economies in the world, who through this growth have managed to pull millions of people out of poverty. But the means of progress, albeit slower, is still being offered in bite-size chunks to nations who continue to struggle, be this through the top-down or bottom-up approaches. The countries of the world have seized their pick-axes and are chipping away at the problem, declaring with determination: ‘we’re working on it’.

Mr Cameron quite rightly pointed out that the problem cannot be tackled by simply throwing money at countries and hoping that it ends up in the right place. There are many issues with development assistance that were ignored in the past, but thankfully have been increasingly coming to the forefront of the foreign affairs agenda. This ‘modern’ approach involves crucially looking at the reasons behind poverty and what keeps people poor, which are primarily factors such as a lack of rule of law, external and internal conflict, and government and institutional corruption. If the top-down approach is going to be implemented by these national and global institutions, then these barriers need to be knocked down before societies can be built up. Countries riddled with poverty are struggling with much more than not being able to feed everyone; they are more often than not at battle with entrenched disputes about religion, natural resources and undemocratic governments, to name a few.

David Cameron co-chairing the Post 2015 Development Agenda meeting. Picture credits: DFID - UK Department for International Development
David Cameron co-chairing the panel on the Post 2015 Development Agenda. Picture credits: DFID – UK Department for International Development

The DebSoc debate on Friday raised some interesting points about poverty, asking whether it is something that the world could ever eliminate for good. It’s a tough question, but the one thing that the opposing sides agreed on was that we should never stop trying. Political institutions have picked up on the fact that populations care about their fellow nations and therefore vote for those who also do, so spending on foreign aid is often used as a tool to further political interests. In reality though, does this matter if one way or another the world is getting somewhere in its fight to save people’s lives?

But it is not just political institutions that are at war with poverty. Independent from high-profile politics, just in the UK there are thousands of grassroots development charities who believe that we should not stop trying. Their budgets may not stretch into the billions, but each organisation works away at its specialist field. They crucially empower local communities to make change from the bottom up, rather than relying on the top-down approach and hoping that the highly absorptive upper layers of society will be saturated, and allow for a few drops to trickle down. Organisations such as emerge poverty free specialise in this bottom-up approach, working to empower women, to give vulnerable children a childhood, and to support sustainable farming projects as a few examples. Work such as this, and the real touchable impact it has, expresses that it is not merely government and UN involvement that is necessary for the world to develop and overcome poverty, it is the collaboration of institutions and people coming together that smashes the problem the hardest.

 

Do you want to make real change happen? emerge poverty free are working at Exeter to get students involved in the fight against poverty. They are looking for a student ambassador and people to fundraise and campaign on behalf of those around the world whose voices are muffled. Contact: info@emergepovertyfree.org